An Analysis in Explaining the Concepts of Vernacular Architecture Based on the Understanding of Environmental Residents Relying on Gadamer Thoughts (Case Study: Old Texture of Bushehr)
Subject Areas : Architecture and urbanizationmohammad ali rahimi 1 , bagher karimi 2
1 - PhD Candidate in Architecture, Dep.of Architecture, Bushehr Branch, Islamic Azad University, Bushehr, Iran
2 - Assistant Professor, Dep.of Architecture, bushehr Branch, Islamic Azad University, Bushehr, Iran
Keywords: understanding, vernacular architecture, Gadamer, Old Texture of Bushehr,
Abstract :
The vernacular architecture provides a general understanding of the audience with complex aspects, Caused by different interpretations and definitions. Researches show that environmental residents 'understanding of the concepts of vernacular architecture that are essential to residents' satisfaction and the preservation of quality environmental values and environmental policy-making has not received much attention. To this end, in this paper, Gadamer's ideas on understanding (understanding as agreement, application, and audience positioning) are addressed to realize residents' understanding of time and place. These concepts have been explained by qualitative research method and analytical-descriptive approach and content analysis and then their priorities have been evaluated by survey-descriptive method. The information obtained from the library and Internet studies includes books, documents, papers, and research by other internal and external researchers and to analyze data from Excel and Spss software and then to prioritize the component. The analytical hierarchy process) AHP (of Expert Choice software was used. According to the results of this study, the most important concept of the 8 criteria explained in the old texture of Bushehr is human needs. The natural environment, culture, and community, form, and effect of indigenous architecture, technology, economics, time, lack of theoretical knowledge background are the next priorities, respectively. These concepts are suggested to designers and planners for the preservation and development of vernacular architecture in the context.
امینی، عبدالله).1392.( ارزیابی طرح گادامر در نقد شکاف میان زیبایی و حقیقت در زیبای شناسی مدرن .پایاننامه دکتری منتشرنشده، دانشگاه اصفهان، اصفهان، ایران.
ایمانی، نادیه.، مؤمنی رنانی، محبوبه. (1391). تحلیلی بر روش، مراتب و پیامدهای «فهم اثر معماری». نامه معماری و شهرسازی، 4(8)، 23-36.
حاج حسن، فاطمه وقربانی نیا، انسیه. (1395). معماری بومی و مفاهیم و ویژگیهای آن، سومین کنفرانس بین المللی پژوهشهای نوین در عمران، معماری و شهرسازی
رضایی، مسعود و مولوی، مهرناز. (1394). توسعه پایدار و معماری بومی در ایران. (چاپ اول). تهران: انتشارات سیمای دانش.
صادقیپی، ناهید. (1388). تاملی در معماری سنتی. صفه، 18(48)، 1-7.
عمید، حسن. (1388). فرهنگ فارسی عمید. (چاپ اول). تهران: انتشارات فرهنگ نما.
مجتهد شبستری، محمد. (1375). هرمنوتیک، کتاب و سنت: فرایند تفسیر وحی. (چاپ چهارم). تهران : طرح نو.
معین، محمد. (1382). فرهنگ فارسی معین. (چاپ اول)، تهران: انتشارات سیگل.
مقراضچی، رضا و رعایت جهرمی، محمد. (1397). پیش داشت کمالیافتگی، شرط ضروری فهم و کژفهمی نزد گادامر، فلسفه و الاهیات، 23(92)، 79-103.
ناری قمی، مسعود و دامیار، سجاد. (1392). رویکردها به معماری بومی در نظریه پردازی مدرن معماری. معماری اقلیم گرم و خشک، 3(3) ،79-95.
نصری، عبدالله. (1391). عناصر فهم در اندیشه گادامر. پژوهشنامه فلسفه دین. (نامه حکمت)، 2(2)، 55-65.
نوروزی طلب، علیرضا. (1386). پرسش از چیستی هرمنوتیک، تحلیل و بررسی مسائل آن. باغ نظر، 4(7), 61-92.
واعظی، اصغر. (1391). تلقی بدیع گادامر از فهم. فلسفه، 40(2)، 5-26.
Asquith, L. & Vellinga, M. (Eds.). (2006). Vernacular architecture in the 21st century: Theory, education and practice. London and New York: Taylor & Francis.
Brunskill, R.W. (2000). Vernacular architecture: An illustrated handbook. Londan: Faber.
Danja, I. I., Li, X., & Dalibi, S. G. (2017, May). Vernacular architecture of northern Nigeria in the light of sustainability. In IOP Conference Series: Earth and Environmental Science (Vol. 63, No. 1, p. 012034). IOP Publishing.
Desai, S.S. (2016). For Whom the Time Stops: Picking Up the Pieces in a World of Constant Motion: (Phd thesis Unpublished), University of Cincinnati, Ohio, USA.
Erarslan. A., (2019). A Contemporary Interpretation of Vernacular Architecture. The Architecture of Nail Çakirhan, Turkey. YBL Journal of Built Environment, 7(1), 5-25.
Halfacree. K., (2006). Rural space: constructing a three-fold architecture. Handbook of rural studies, 44-62.
Hancock, C. (2018). Corbelled Buildings as heritage resources: in the Karoo, South Africa (Doctoral dissertation, University of Cape Town.
Heath. K.W., (2003). Defining the nature of vernacular. material culture, 35(2), 48-54.
Hidayatun, M. I., Prijotomo, J., & Rachmawati, M. (2016). VERNACULAR ARCHITECTURE AS AN ALTERNATIVE DESIGN APPROACH With Interpretation of Paul Ricoeurs Critical Theory (Doctoral dissertation, Petra Christian University).
Hourigan. N., (2015). Confronting Classifications- When and What is Vernacular Architecture? Civil Engineering and Architecture, 3(1), 24.
Gadamer, H.G. (2013). Truth and Method, translation revised by Joel Weinsheimer and Donald G. Marshall, London and New York: Continuum.
Li, Z. (2013). The influence of tourism on the sustaining of vernacular architechtural tradition embodied in the Bai and Naxi dwellings in Yunnan. (Phd thesis Unpublished), University of Huddersfield, West Yorkshire, England.
Loren-Méndez, M. (2018). Bernard Rudofsky: Architecture without architects, a short introduction to non–pedigreed architecture. Proyecto, Progreso, Arquitectura, (18), 120-121.
Martinsaari, T. (2017). Timeless house-pursuit for recurrent quality in architecture.
Maxwell, Á. E., & Oliver, J. (2017). On decentring ethnicity in buildings research: The settler homestead as assemblage. Journal of Social Archaeology, 17(1), 27-48.
Noble, A.G. (2007). Traditional buildings: a global survey of structural forms and cultural functions. (Vol. 11). Londan: IB Tauris&Co Ltd.
Oliver, P. (Ed.). (1997). Encyclopedia of vernacular architecture of the world (Vol. 3). Cambridge: Cambridge University Press.
Özkan, S. (2006). Traditionalism and vernacular architecture in the twenty-first century. Vernacular Architecture in the 21st Century. (pp.97-109). London and New York: Taylor & Franci.
Peralta González, C. (2017). La arquitectura tradicional en madera en las viviendas de la Cuenca del Río Guayas durante el segundo auge cacaotero (1880–1920).
Rapoport, A. (1969). House form and Cultua. New Delhi: Prentice-hall of India Private Ltd.
Hajirasouli, A., Kumarasuriyar, A. C., & Nielsen, D. (2019). Tangible outcomes of intangible socio-cultural changes: The case study of Kandovan. In Sharing Cultures 2019: Proceedings of the 6th International Conference on Intangible Heritage. Green Lines Institute for Sustainable Development.
Vellinga. M., (2017). A Conversation with Architects: Paul Oliver and the Anthropology of Shelter. Architectural Theory Review, 21(1), 9-26.
Waterson, R. (2012). Living House: An Anthropology of Architecture in South-East Asia. Clarendon: Tuttle Publishing.
Whelan, D. (2017). The Modernist trading store in KwaZulu-Natal as evocative material culture. Southern African Humanities, 30(1), 305-321.
Yun, J. (2015). A Study of the Planning Characteristics of Neowa Houses Applicable in Contemporary Housing Plans. Journal of the Korean Housing Association, 26(2), 81-88.
_||_