The unknown wonder of Wadi Irfan from the perspective of Rumi and Attar
Subject Areas : Mystical (with literary and artistic features)Leila Hazrati 1 , Ahmad Zakeri 2 , Fateme Heydari 3
1 - Ph.D. student, Department of Persian Language and Literature, Karaj Branch, Islamic Azad University, Karaj, Iran.
2 - Associate Professor, Department of Persian Language and Literature, Karaj Branch, Islamic Azad University, Karaj, Iran.
3 - Associate Professor, Department of Persian Language and Literature, Karaj Branch, Islamic Azad University, Karaj, Iran.
Keywords: amazement, mysticism, Attar, Matnawi, Al-Tayr logic,
Abstract :
The foundation of the universe is based on an aura of hidden secrets that makes the seeker face great challenges in the valley of mysticism and leads him step by step in this destination with bright lights lit by the light of knowledge. Undoubtedly, the result of his encounter with the hidden secrets of the universe will be "astonishment". His helplessness and inability in the circle of wandering until he reaches discovery, intuition and revelation, knowledge and destruction will not be achieved, and the seeker is always seeking to increase his astonishment, and the example of this famous saying of the Prophet (PBUH) is that the master of astonishment is the sixth door of mysticism. It will connect the seeker on the turbulent path of love and truth to the essence of infinite truth.Many mystics have spoken about the position of wonder and its role in creating deep thoughts in different ways. In Masnavi, Rumi has a deep and romantic view of wonder, and he does not look at it with the eyes of only one path, but considers it one of the most important paths in the mystical journey to connect with the beloved. In order to reach self-realization and God-realization, one must go through the mysticism of astonishment, and perhaps, in a sense, the thirty lovebirds are astounded by the astonishment that create Simorgh (Simorgh) in the back alleys of the seven cities
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