Explanation on Evolutionary Guardianship on the Supreme-Human (The Perfect or the Exalted Man) In Epistemology Geometry of Islamic Mysticism (With a Focus on Thoughts (Ideas) Of Imam Khomeini)
Subject Areas : Islamic MysticismAli Hosseini 1 , Jaseb Nikfar 2
1 - استادیار گروه فلسفه و کلام اسلامی دانشگاه یاسوج
2 - استادیار گروه علوم سیاسی دانشگاه یاسوج.
Keywords: philosophy, Ibn Arabic, Mysticism. Evolutionary Guardianship, The Supreme Human, Mullasadra,
Abstract :
In mysticism, discussion about evolutionary guardianship is studied under the subject of the supreme man (the perfect man) who is initial medium of creation system in the Arc of ascent and descent (the arc of rise and fall). The perfect man or the supreme-human is the core or place of manifestation of all divine names and attributes and the cosmic and the earth facts such that human is like the spirit of the world (universe) and the universe is as his body. As spirit manages or modifies the organization of the body by physical and spiritual powers, the perfect man or the supreme-human also reaches the universe creatures with connecting or having divine facts, and as the life of body depend to the spirit, and without the spirit, it would be deprived from perfection, the divine life also becomes meaningful only by modifying or seizing the successor of Allah and by its mediation. Without the perfect man the life also becomes ruined (decayed) and will die out. The human access to the successor of Allah is occurred through three processes. First, the divine names and attributes are given to the perfect man, and second, the receiving or acquisition of divine and humanistic facts are granted to the supreme human and hebecomes aware of the unseen world. Third, he gains the creatingor innovating power andauthority. The successor of Allah, after Intrinsic, attribution and behavioral extinction, arrived at life and thrived after elimination and the survival position after elimination. He also existed in the factual or right. After that, when the perfect man becomes the ears, eyes and hand of Allah, He becomes manifested by perceptual and excitatory forces (powers).
