Investigating the semantic sign of the emotional system of Sanai discourse with an emphasis on Hadiqah al-Haqiqah

Subject Areas :

Farhanaz Ahmadi ¹ (Farahnaz Ahmadi, PhD student in Persian language and literature, Islamic Azad University, Roodehen Branch. Roodehen, Iran.)
Fatemeh Emami ² (Fatemeh Emami (Corresponding Author) Assistant Professor, Department of Persian Language and Literature, Islamic Azad University, Roodehen Branch. Roodehen, Iran)
Shahin Ojag Alizadeh ³ (Shahin Ojagh Alizadeh, Assistant Professor, Department of Persian Language and Literature, Islamic Azad University, Roodehen Branch, Roodehen, Iran.)

Received: 2022-07-25 Accepted : 2022-08-24 Published : 2022-08-23

Keywords: Hadiqah al-Haqiqah, emotional system of discourse, Semantic sign,

Abstract :

Grams, who is one of the founders of structuralist semantics, has developed a structured method called "generative semiotics" from semiotics. Grams claimed that "meaning" can only be understood in the form of narrative. In Grams' method, all aspects of "discourse" are structured, analyzed and categorized so that "sign" is extracted and the method of reaching "meaning" is understood through it. Discursive semiotics provides grounds to attribute linguistic structures to emotional types. Studying the emotional flow of discourse means examining the formation and production of the emotional system and how to create meaning through it. This research was carried out with the method of library-documentary studies with the aim of investigating the semantic sign of the emotional system of the discourse in Hadiqeh al-Haqiqah Sanai. From the results of the research, we found that the semantic sign of the emotional system of the narrative discourse in Hadiqah al-Haqiqah; It is based on two types of meaning formation: tense-sense system and event-sense system. By examining the anecdotes of Hadiqa Al-Haqiqah, we come to the conclusion that Sana'i uses the flow of meaning production in the context of the emotional and mystical system; He has used the two types of systems mentioned and while "producing meaning" by using a pleasant story, he conveys knowledge to the audience through the transmission of the act of knowing.